Tuesday, February 26, 2008

Early years
From 1427 to 1435, Rais served as a commander in the Royal Army, and in 1429 fought along with Joan of Arc in some of the campaigns waged against the English and their Burgundian allies. Although a few authors have tended to exaggerate the position he held during the latter campaigns, surviving bursary records show that he only commanded a personal contingent of some 25 men-at-arms and eleven archers, and was one of many dozens of such commanders.[1] Nor did he serve as Joan of Arc's bodyguard, a position actually held by Jean d'Aulon. Gilles's greatest honor during these campaigns came when he joined three other commanders in holding the quasi-ceremonial title of Maréchal, a subordinate position under the Royal Connétable. This honor was granted him at the coronation of Charles VII on July 17, 1429.
In 1435 Rais retired from military service to his estates, promoting theatrical performances and exhausting the large fortune he had inherited. It was during this period that, according to trial testimony given by Gilles and his accomplices, he began to experiment with the occult under the direction of a man named Francesco Prelati, who promised Rais that he could help him regain his squandered fortune by sacrificing children to a demon called "Barron;" however, this story may have been encouraged at his trial as a contemporary attempt to find a rational explanation for the horrors he committed.

Gilles de Rais Military career
On May 15, 1440, Rais kidnapped a clergyman named Jean le Ferron during a dispute at the Church of Saint Étienne de Mer Morte. This prompted an investigation by the Bishop of Nantes, during which the investigators uncovered evidence of Gilles's crimes. On 29 July, the Bishop released his findings, and subsequently obtained the prosecutorial cooperation of Gilles's former protector, the Duke of Brittany. Action was now finally taken: on 24 August, Jean le Ferron was freed by Royal troops led by Arthur de Richemont. Gilles himself and his accomplices were arrested on 15 September, following a secular investigation which paralleled the findings of the Bishop of Nantes's earlier investigation. Rais's prosecution would likewise be conducted by both secular and ecclesiastical courts, on charges which included murder, sodomy, and heresy.
The extensive witness testimony convinced the judges that there were adequate grounds for establishing the guilt of the accused. After Gilles admitted to the charges on 21 October, the court canceled a plan to torture him into confessing. The transcript, which included testimony from the parents of many of the missing children as well as graphic descriptions of the murders provided by Rais's accomplices, was said to be so lurid that the judges ordered the worst portions to be stricken from the record.
According to surviving accounts, Rais lured children, mainly young boys who were blond haired and blue eyed (as he had been as a child), to his residences, and raped, tortured and mutilated them, often ejaculating, perhaps via masturbation, over the dying victim. He and his accomplices would then set up the severed heads of the children in order to judge which was the most fair. The precise number of Rais's victims is not known, as most of the bodies were burned or buried. The number of murders is generally placed between 80 and 200; a few have conjectured numbers upwards of 600. The victims ranged in age from six to eighteen and included both sexes. Although Rais preferred boys, he would make do with young girls if circumstances required.
On 23 October, the secular court condemned Rais's accomplices, Henriet and Poitou. On the 25 October, the ecclesiastical court handed down a sentence of excommunication against Gilles, followed on the same day by the secular court's own condemnation of the accused. After tearfully expressing remorse for his crimes, Rais obtained rescindment of the Church's punishment and was allowed confession, but the secular penalty remained in place. Gilles de Rais, Henriet, and Poitou were hanged at Nantes on 26 October 1440.

Controversy

Bataille, Georges. The Trial of Gilles de Rais Amok Books. ISBN 978-1-878923-02-8
Benedetti, Jean. Gilles de Rais. Stein and Day. ISBN 978-0-8128-1450-7
Bordonove, Georges. Gilles de Rais. Pygmalion. ISBN 978-2-85704-694-3
Cebrián, Juan Antonio. El Mariscal de las Tinieblas. La Verdadera Historia de Barba Azul. Temas de Hoy. ISBN 978-84-8460-497-6 (Spanish)
Huysmans, Joris K. La Bas (Down There). Dover. ISBN 978-0-486-22837-2
Hyatte, Reginald. Laughter for the Devil: The Trials of Gilles De Rais, Companion-In-Arms of Joan of Arc (1440). Fairleigh Dickinson Univ Press. ISBN 978-0-8386-3190-4
Morgan, Val. The Legend of Gilles De Rais (1404-1440) in the Writings of Huysmans, Bataille, Plancon and Tournier (Studies in French Civilization, 29) Edwin Mellen Press. ISBN 978-0-7734-6619-7
Nye, Robert. The Life and Death of My Lord, Gilles de Rais. Time Warner Books. ISBN 978-0-349-10250-4
Wolf, Leonard. Bluebeard: The Life and Times of Gilles De Rais. Potter. ISBN 978-0-517-54061-9
Hubert Lampo, De duivel en de maagd, 207 p., Amsterdam, Meulenhoff, 1988 (11e druk), ISBN 9029004452 (1e druk: 's-Gravenhage, Stols, 1955).
Hubert Lampo, Le Diable et la Pucelle, 163 p., Presses universitaires du Septentrion, 2002, ISBN 2-85939-765-5 (traduction française de De duivel en de maagd).